He began writing and authoring books during the first stages of the second part of his life (i.e. His Early Role in Da’wah and Effects on the Ummah: Shaykh Muhammad Raaghib aAt-Tabbaakh, the historian and Muhaddith of Halab (Aleppo), authorized him with an Ijaazah (certification) to teach his collection of narrations on trustworthy reporters, called “Al-Anwaar Al-Jaliyyah fee Mukhtasar Al-Athbaat Al-Halabiyyah.” This happened when he saw the Shaykh’s intelligence and extraordinary abilities and his brightness in comprehending and understanding, as well as his strong desire to learn the Islaamic sciences and the knowledge of Hadeeth. This was during the time when he would review articles written by Shaykh Muhammad Rasheed Ridaa in the magazine Al-Manaar, in which he would criticize weak narrations that Abu Haamid al-Ghazaalee mentioned in his book Ihyaa ‘Uloom-ud-Deen. He benefited and learned from a number of Shuyookh and people of knowledge the likes of his father Al-Hajj Nooh, Sa’eed al-Burhaanee and others.Īllaah made the science of the Prophetic Hadeeth beloved to him during the prime of his life and the early part of his youth. This school served as a place of refuge for seekers of knowledge for many previous generations. He received his education in a school, which was part of a relief shelter in Damascus, the capital of Syria. And it is in this city that he remained for the rest of his life as a scholar and teacher and a Faqeeh and educator. Fifty years later, the Shaykh (al-Albaani) migrated from here to ‘Amaan, the capital of Jordan. And it is there that he and his family took residence.
He traveled to Shaam due to what was reported in the prophetic ahaadeeth about its virtues and merits. Because of this, Al-Hajj Nooh migrated with all of his children, which included Muhammad Naasir-ud-Deen, fleeing for the sake of his religion to the land of Shaam. During the doomed secularist, Ahmad Zogu’s reign of Albania there was severe oppression for the Muslims of that land. His father was Al-Hajj Nooh, from the major Hanafee scholars of his land. And he was a proficient writer and an expert scholar. He was a Muhaddith (scholar of hadeeth), a Faqeeh (scholar of Fiqh), a caller to the Book and the Sunnah with the understanding of the Salaf As-Saalih (righteous predecessors). He was born in Ashkodera, the capital of Albania, in the year 1332H (1914 C.E.) and it is to this country that he ascribes himself. He was Muhammad Naasir-ud-Deen Ibn Nooh Ibn Aadam Najaatee, al-Albaani by birth, Ad-Dimashqee by residence and Al-Urdunee (from Jordan) due to his migration and place of death.
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